Porphyry Should Spread messages of Peace From Serbia Not Croatia

The head of the Serbian Orthodox Church (SOC), Patriarch Porphyry, said a few months ago in Jasenovac that the place should be the foundation from which messages of peace will spread. At the same time he gave a sermon in Jasenovac, Croatia, the site of WWII camp associated with the Holocaust and enormous fabrications of victim numbers to aid communist and Serb propaganda against Croatia.  “Human evil is few where it has shown its ugliest side as in this place.” wider and wider and further “, said Porphyry in a sermon in February 2021 in the church in Jasenovac, the Hina agency reported.

During the past week, 15 September, Patriarch of the Serbian Orthodox Church Porphyry, led the liturgy in the monastery of St. John the Baptist in Jasenovac, Croatia, after which he said that the faithful of the Serbian Orthodox Church in Jasenovac never gathered to do mathematics, that is, who did more harm than memory, prayer and reverence for the whole the human race and that nothing like it ever happens to anyone again.

Given that WWII Serbia was among the first European countries to declare itself “Jew Free” or “Judenfrei” (May to August 1942) by exterminating some 94% of its Jews, given that it was Serbia that attacked Croatia and Bosnia and Herzegovina in the early 1990’s and committed acts of genocide in both countries, Porphyry would have done justice to humanity had he said that Belgrade (not Jasenovac in Croatia) should be the places from where messages of peace should be spread. But no, this he will not say because the Serbian Orthodox Church is the guiding “light” on the path to Serbia’s fabrications of history and its denial of its own horrendous crimes on other countries’ territories.

Porphyry’s or Serbian Orthodox Church’s train of intent continues the pathetic and repulsive road of blaming others, particularly Croatia, for all the Holocaust and unlawful killings in Yugoslavia region during WWII and covering up, lying profusely about WWII Serbia, lying profusely about its genocide over Croats and Bosniaks in the 1990’s…. So, given my last couple of posts regarding the “mocking of the Holocaust” and falsification of history it is important to keep in mind and keep telling the world the following part of an editorial published in 1995 “Serbian portrayal of Serbia’s ‘Holocaust Decency’ is historical revisionism”:

Fully six months before the Nazi invasion of Yugoslavia, Serbia had issued legislation restricting Jewish participation in the economy and university enrolment. One year later on 22 October 1941, the rabidly antisemitic ‘Grand Anti-Masonic Exhibit’ opened in occupied Belgrade, funded by the city of Belgrade. The central theme was an alleged Jewish-Communist-Masonic plot for world domination. Newspapers such as Obnova (Renewal) and Naša Borba (Our Struggle) praised this exhibit, proclaiming that Jews were the ancient enemies of the Serbian people and that Serbs should not wait for the Germans to begin the extermination of the Jews. A few months later, Serbian authorities issued postage stamps commemorating the opening of this popular exhibit. These stamps, which juxtaposed Jewish and Serbian symbols, portrayed Judaism as the source of world evil and advocated the humiliation and violent subjugation of Jews.

Anti-Semitic postage stamps in WWII Serbia

Serbia as well as neighbouring Croatia was under Axis occupation during the Second World War. Although the efficient destruction of Serbian Jewry in the first two years of German occupation has been well documented by respected sources, the extent to which Serbia actively collaborated in that destruction has been less recognized.

The Serbian government under General Milan Nedić worked closely with local Nazi officials in making Belgrade the first ‘Judenfrei’ city of Europe. As late as 19 September 1943, Nedić made an official visit to Adolf Hitler, Serbs in Berlin advanced the idea that the Serbs were the ‘Ubermenchen’ (master race) of the Slavs.

Although the Serbian version of history portrays wartime Serbia as a helpless, occupied territory, Serbian newspapers of the period offer a portrait of intensive collaboration. In November 1941, Mihajlo Olčan, a minister in Nedić’s government boasted that ‘Serbia has been allowed what no other occupied country has been allowed and that is to establish law and order with its own armed forces’.

Indeed, with Nazi blessings, Nedić established the Serbian State Guard, numbering about 20,000, compared to the 3,400 German police in Serbia. Recruiting advertisements for the Serb police force specified that ‘applicants must have no Jewish or Gypsy blood’. Nedić’s second in command was Dimitrije Ljotić, founder of the Serbian Fascist Party and the principal Fascist ideologist of Serbia. Ljotić organized the Serbian Volunteers Corps, whose primary function was rounding up Jews, Bosniaks, Gypsies, and partisans for execution. Serbian citizens and police received cash bounties for the capture and delivery of Jews. Jews are, according to Serbian Chetnik Dimitrije Ljotić, a cursed people.

In his views, there are 4 methods the Jews have of ruling over other nations and the whole world, which include: Capitalism, Democracy, Freemasonry, and Marxism. He openly called for action against Jews because they were, in his opinion, the most cynical and dangerous opponents of Christian values.

The Serbian Orthodox Church openly collaborated with the Nazis, and many priests publicly defended the persecution of the Jews. On 13 August 1941, approximately 500 distinguished Serbs signed ‘An Appeal to the Serbian Nation’, which called for loyalty to the occupying Nazis. The first three signers were bishops of the Serbian Orthodox Church. On 30 January 1942, Metropolitan Josif, the acting head of the Holy Synod of the Serbian Orthodox Church, officially prohibited conversions of Jews to Serbian Orthodoxy, thereby blocking a means of saving Jewish lives. At a public rally, after the government minister Olčan ‘thanked God that the enormously powerful fist of Germany had not come down upon the head of the Serbian nation’ but instead ‘upon the heads of the Jews in our midst’, the speaker of these words was then blessed by a high-ranking Serbian Orthodox priest. A most striking example of Serbian antisemitism combined with historical revisionism is the case of Bishop Nikolaj Velimirović (1880-1956), revered as one of the most influential church leaders and ideologists after Saint Sava, founder of the Serbian Orthodox Church.

To Serbs, Bishop Velimirović was a martyr who survived torture in the Dachau prison camp. In truth he was brought to Dachau (as were other prominent European clergy), because the Nazis believed he could be useful for propaganda. There he spent approximately two months as an ‘Ehrenhaftling’ (honor prisoner) in a special section, dining on the same food as the German officers, living in private quarters, and making excursions into town under German escort.

From Dachau, this venerated Serbian priest endorsed the Holocaust:

Europe is presently the main battlefield of the Jew and his father, the devil, against the heavenly Father and his only begotten Son… (Jews) first need to become legally equal with Christians in order to repress Christianity next, turn Christians into atheist, and step on their necks. All the modern European slogans have been made up by Jews, the crucifiers of Christ: democracy, strikes, socialism atheism, tolerance of all religions, pacifism, universal revolution, capitalism and communism… All this has been done with the intention to eliminate Christ… You should think about this, my Serbian brethren, and correspondingly correct your thoughts, desires and acts. (Bishop Nikolaj Velimirović: Addresses to the Serbian People–Through the Prison Window. Himmelsthur, Germany: Serbian Orthodox Eparchy for Western Europe, 1985, pp. 161-162).

Written and compiled by Ina Vukic

Esther Gitman – Rebuttal To Serb Accusations Against Blessed Alojzije Stepinac

Blessed Alojzije Stepinac (L) Dr Esther Gitman (R) Darko Tanaskovic (Top C) Porfirije Peric (Bottom C)

The new head of the Serbian Orthodox Church Patriarch Peric, like his predecessors, is not wasting time when it comes to attacking Blessed Alojzije Stepinac by introducing new, evidently maliciously twisted spanners into the canonisation works within the Catholic Church. Pope Francis, it would seem, is, when it comes to the canonisation of Blessed Cardinal Alojzije Stepinac, pursuing a road that abandons the declarations of the Catholic Church’s Pope John Paull II, now Saint, regarding Alojzije Stepinac and is looking to compromise the will and the truth of Catholics of Croatia in order to achieve some kind of unity with the Serbian Orthodox Church that has for decades persistently and politically used lies and half-truths to blacken Croatia and its Archbishop and Cardinal Alojzije Stepinac. A few days ago Darko Tanaskovic, a member of the first mixed commission of Catholic and Orthodox representatives regarding the canonisation of Blessed Alojzije Stepinac, said for Sputnik news in Serbia, among other things, that Patriarch Peric has some Stepinac letters for which he says that Stepinac should not be made a saint for Christian community! And this evidently personal interpretation and defilement of historical truth, for obviously political reasons, comes from a head of the church, Serbian Orthodox Church, that still to this day refuse to accept and acknowledge the leading role it played in Serbia becoming one of the first WWII a Judernfrei (Jew free) states in Europe!

New York based Dr Esther Gitman, a reputable historian specialising in Archbishop Alojzije Stepinac and the rescue and survival of Jews and others in the WWII Croatia has sent me her written response and reaction, a rebuttal to the above public statements made by Darko Tanaskovic and Patriarch Peric. Here is what Dr Gitman wrote.(Ina Vukic)  

Archbishop Alojzije Stepinac in the Historical Context by Esther Gitman, April 2021:

In face of one of the vilest attacks against Blessed Stepinac that is taking place only days after the new Serbian Bishop Porfirije Perić was chosen to become the successor to the Patriarch Irinej. To make his presence known, influential, and acknowledged as a true Serbian religious leader, he chose, as his predecessors did, to attack the memory of Dr. Alojzije Viktor Stepinac, the former Archbishop, and Cardinal of Zagreb who had passed away in Krasić, a place of his birth, of his house arrest, on February 10, 1960, 61 years ago. 

The question one may ask: Why Porfirije (Patriarch), so soon after his being promoted to succeed Patriarch Irinej, has elected, as one of his first tasks, to attack the memory of Alojzije Stepinac, with a hope to nullify the elevation of Stepinac to sainthood. The issue of Stepinac’s canonization was raised when Dr. Darko Tanasković, one of the participants, in the joint meeting in the Vatican, between Serbs and Croats re Stepinac’s conduct during the war years. Dr. Darko Tanaskovic, one of the Serbian participants,  reported to Sputnik- news that Stepinac’s chances of being elevated to sainthood are diminishing! Tanasković asserts that Pope Francis will not bring a resolution in favor of the Croatian side which would splinter the Christian world even further.

Tanasković, and I assume other Serbs, argues that it is absolutely clear that Stepinac supported the Ustashe. Tanasković further argues that Stepinac was a problematic figure and thus under no circumstances and under no criteria he can become a saint! He explains that it was important for the Serbian side to prove this point! He goes on to state that it is not clear yet to what measure Stepinac was a criminal and that he must have been aware of all the crimes that were committed against Serbs, Roma, and Jews, and although at some instances he was helpful, he never raised the issue of cleansing the Serbs via conversions to Catholicism.

After the war, Stepinac was indicted under the laws, on crimes against the people and the State, approved on August I5, 1945, and amended July 9, 1946. These laws were entirely the product of the new popular democracy in the process of formation in Yugoslavia. They constituted a complete break from the traditional past and rejected outright the usual procedures and guarantees contained in previous legislation. Moreover, the new laws, conceived along strictly political and communist lines, were drafted and put into effect after the alleged crimes committed by the Archbishop. In this way, the prelate was arrested and tried ex post facto, for offenses that were not criminal in the code in existence at the time of their supposed commission. 

The objective of this response is to rebut the accusations made against by Archbishop Stepinac for more than seven decades. And reached a crescendo with the rise to power of Bishop Porfirije Perić, I will begin with three memorable quotes uttered by Stepinac during his trial. He stated: 

“You accuse me of being an enemy of the government of the state and of the people of Yugoslavia. Please tell me what was my government in the year 1941? Was it that of the instigator Simović in Belgrade – the traitor, as you call him – the one in London, or was it You in the forests or the one in Zagreb? …We were not able to ignore the government here, even if it was a Ustaša regime.  Only since May 8, 1945, have you had the right to interrogate me and to hold me responsible. In summary, he declared…My conscience is clear and I’m not going to say any more about it. You can bring a thousand proofs, but you will never be able to prove a single crime against me! His motto was:  

“Only one race really exists and that is the Divine race. Its birth certificate is found in the book of Genesis. All of them without one exception, whether they belong to the race of Gypsies or to another, whether they Are Negroes or civilized Europeans, whether they are detested Jews or proud Aryans, have the same right to say ‘our Father who Art in Heaven.”   

The second quote: Hundreds of times during the trial I have been called “the defendant Stepinac.“ There is no one so naïve as not to know that with the defendant Stepinac” here on the bench sits the Archbishop of Zagreb, the Metropolitan and the head of the Catholic Church in Yugoslavia. 

The final quote: I was not persona grata to either the Germans or the Ustashe; I was not an Ustasha nor did I take their oath as did some of the officials of this court whom I see here. 

The question posed is one of the most delicate and serious nature, connected not only with modern warfare but with the entire problem of post-war Europe. Collaborationism has been used as a term of reprobation with incredible largesse. In most of the western European countries that knew the tragedy of occupation by Nazi Germany and their collaborators, hundreds of citizens have been accused, indicted, and sometimes imprisoned for collaboration, whose acts were very different from those of out and out collaborators or participants in the governments imposed by the invaders. What really constitutes collaboration in the case of the ordinary inhabitants is not always easily proved. Many post-war lawyers, including Ivo Politeo, Stepinac’s post-war lawyer argued that simply because one was not a resistance hero, does not make him ipso facto a traitor.

In this final segment, by no means all-encompassing, I will discuss briefly, the rules and regulations imposed upon Alojzije Stepinac while serving as an Archbishop of Zagreb during World War II (WWII). Some of these rules were imposed on him by the Roman Catholic Church and by the decisions of the European League of Nations. By understanding what was required of Stepinac during the war, many accusations levelled against him will have to be reconsidered. 

During the war the Archbishop of Zagreb was bound by the Church Constitution, “Solicitude Ecclesiarum; issued by Pope Gregory XVI in l831. This document was consistent with provisions of the 1907 Hague and 1929 Geneva conventions, which affirmed that: 

During a state of war, all legal power passes into the hands of the occupier, who is authorized and obligated to maintain public order and public life by demanding obedience of the inhabitants, with specified exceptions.”  

The Church’s Constitution directed the highest religious authority to enter into discussion with the occupiers commanded that in order to ensure the spiritual welfare and rights of its parishioners, church representatives should enter into relation and a conversation, with those persons who actually exercise power, in other words with the occupiers. These representatives, of the likes of Archbishop Stepinac, also had a duty to defend the rights of the Roman Catholic Church as they existed prior to the occupation. Under these obligations, Stepinac acted as his vows and the Vatican expected of him. He chastised the regime for daily violations of church ordinances, such as forced conversions of Serbs who had already been baptized, although he approved of conversions that were voluntary and undergone in order to save human lives. Stepinac also raised his voice against violations of human rights and insisted on preserving human dignity.

Historians who questioned his visits to Slavko Kvaternik and Ante Pavelic and, in fact, accused him of treason, did it either out of ignorance of what his duties vis-à-vis the occupiers were or wished maliciously to accuse him of cooperating with the enemy. But, in fact, they failed to consider the constraints under which Stepinac was obliged to act in his official role as archbishop.  Stepinac always abided by the Laws of the Church which coincided with his own conscience. 

The Vatican instructed Stepinac to be mindful of his words and conduct, in the interest of saving lives. He also raised his voice against violations of human rights and requested conduct that would preserve human dignity. Historians of the likes of Ivo Goldstein and many other Serbian historians and politicians questioned his visits to Kvaternik and Pavelic accusing him of helping the enemy while in essence, he was acting exactly as he was supposed to act in order to keep law and order and save lives. performing as was requested of him to act in his official role as an archbishop.  

Moreover, the Vatican instructed Stepinac to be mindful of his words and conduct in the interest of saving lives. This was especially of the essence after the Vigorous efforts to defend Jews by the Catholic hierarchy in the Netherlands, when in 1942 the Nazis rounded up all Jews, even long-time converts, including priests and nuns, and ended their lives. The Dutch bishops demonstrated great courage, but 79 percent of the country’s Jews, 110.000 individuals, were murdered. The Nazis were determined to prevent similar attempts of rebellion against them and attempts to rescue Jews elsewhere.

Both Croatian and German officials viewed Stepinac as Judenfreundlich-friendly toward Jews. Stepinac acknowledged that the Ustashe would be a liability to the humanitarian fabric of the Croatian society for years to come, and he detested the Nazis, Ustashe and the communists in equal measure. Stepinac emphasized the Christian principles of justice and freedom of the individual and nations…

With great sorrow, he wrote: The Croatian government would have to bear full responsibility for the growth of the Communist partisan movement. Because of severe and unlawful measures employed against Orthodox Serbs, Jews, and Gypsies in imitation of German methods! 

I just cannot imagine that Pope Francis will ignore all the goodness Archbishop Stepinac has done during the war years! Yesterday was a Remembrance Day for all the Jews that have perished at the hand of Nazi Germany and their European collaborator. At some point during the memorial, my thoughts drifted to Archbishop Stepinac who, in 1942. prevented a major catastrophe when he heard that the governor of the Italian zones of occupation, Giuseppe Bastianini wished to send all the Jews, around 6000, back to the NDH (WWII Independent State of Croatia). Stepinac, jointly with Abbot Marcone obtained a permit, with the help of the Vatican, for all Jews to remain under the protection of the Italian Second Armata. My mother and I were among thousands of other Jews who survived. I owe gratitude and acknowledgment to Archbishop Stepinac and the Vatican! The documents and the testimonies of survivors demonstrate his unstoppable battle against the perpetrators’ devious plans. Stepinac’s generosity and kindness towards all those who sought his assistance, and received it regardless of religion, ethnicity, or political affiliation is documented in factual history! Thank you! Esther Gitman

Open Letter To Pope Francis On Canonisation Of Croatia’s Blessed Alojzije Stepinac

25 September 2020

Dear Pope Francis, Servant of the Servants of God,

It is with a heavy heart that I must write to Your Holiness that your ongoing pursuit of dialogue regarding the canonisation of Blessed Alojzije Stepinac with the Serbian Orthodox Church and former communists of former Yugoslavia is causing moral chaos within the Croatian congregation of the Roman Catholic Church and wider.

From Australia, I learn from various media sources across the world that you have placed the canonisation of Blessed Alojzije Stepinac on hold because, according to Cardinal Pietro Parolin, Holy See State Secretary, your trusted and close associate who visited Croatia last week,  you claim that “the canonisation of Cardinal Alojzije Stepinac must be a moment of togetherness for the entire Church, and not a reason for conflict or opposition…”. Furthermore, Cardinal Parolin said that in the matter of Stepinac canonisation you have chosen a methodology of trying to get closer to the Serbian Orthodox Church’s point of view on the matter, that dialogue with that Church is crucial for Cardinal Alojzije Stepinac to be canonised.  

The fact remains that you have completed one phase of that dialogue and did not achieve any particular result because the views did not converge between the Catholic and the Serbian Orthodox churches. This, of course is not surprising when it comes to the views of Serbian Orthodox Church, which I believe will never ever back down from its persistent lies and historical fabrications against WWII Croatia and Blessed Alojzije Stepinac. It is without any doubt in my mind that the Serbian Orthodox Church had armed itself with input of people like Predrag Ilic, who wrote the book of historical discussions (Stepinac and the Holocaust in NDH/WWII Croatia), a book of utter historical tripe and cosmetically filtered or adjusted interpretations of historic documentation. I also have no doubt that, should misfortune continue and a second round of talks with the Orthodox Church is held on Stepinac, the Serbian Church will arm itself with the likes of Gideon Greif, a historian evidently on Serbia’s payroll who also wrote books on WWII Croatia (e.g. Jasenovac – Auschwitz of the Balkans) filled with twisting the history against Croats by overwhelmingly avoiding pursuit of facts as they actually were and obviously giving a credence to politically fabricated numbers of victims since WWII.

I would like to think that among other factual historical evidence on Blessed Alojzije Stepinac, you have made yourself aware of the independent research of WWII Croatia conducted by Esther Gitman and her books that have been published in the past two decades (e.g. “When Courage Prevailed – the Rescue and Survival of Jews in the Independent State of Croatia 1941 – 1945” or “Alojzije Stepinac – Pillar of Human Rights”). Esther Gitman’s findings on Cardinal Stepinac require no historical discussions, they require no interpretations because they are represented as facts found; as the truth. Esther Gitman’s factual discoveries about Cardinal Alojzije Stepinac’s work during WWII are indeed an ample demonstration of the Servant of God that he was. Same may be said for Robin Harris’s book “Stepinac – His Life and Times”. Our Catholic Church needs nothing more and nothing else to take a look at the Servant of God that Stepinac was, although there are ample other books and research papers that corroborate Stepinac’s existence, sacrifice and courage of a true Servant of God that our Catholic Church has for centuries listed among its saints.

I strongly believe that I am not the only person in the world, far from it, who considers that your pursuit of dialogue with the Serbian Orthodox Church regarding the canonisation is fundamentally wrong on many fronts as far as the Roman Catholic congregation is concerned and as far as justice is concerned, including:

Firstly, it is wrong to place Pope John Paul II beatification in 1998 of Cardinal Alojzije Stepinac on such degraded ground. Pope John Paul II, now Saint John Paul II, did not need to justify to any other than the Catholic Church his and Roman Catholic Church’s convictions at the time as to deserved merits for Cardinal Stepinac within his and our Church and faith! The “history”  Your Holiness pointed out existed at times of John Paul II only he was not as wealthy in the knowledge of facts as you are today; Pope John Paul II did not have the benefit of facts discovered about Blessed Alojzije Stepinac only after the communist Yugoslavia ceased to be and historical archives opened up and still knew the fact that Stepinac was truly a Servant of God.

Secondly, it is utterly wrong and cruel towards the Croatian people who fought for freedom and independence from the scourge of and aggression by Greater Serbia politics, always deeply rooted within the Serbian Orthdox Church, to decide upon the Sainthood of Cardinal Alojzije Stepinac under a condition that Serbs might agree with that decision. No, Your Holiness, Croatians did not exchange moral or cultural values with the Serbian Orthodox Church – ever. Whenever Serbs invaded or attacked Croatia (whether by military or politically diplomatic manoeuvres) they destroyed parts of our culture, shook our faith in God, falsified our history, stole our lands…and the Serbian Orthodox Church stood right behind them, encouraging their aggression. It is far from even an inkling of possibility that a dialogue with the Serbian Orthodox Church will result in any consensus on matters where a member of the Croatian people, such as Blessed Alojzije Stepinac, will result in pointing a shining light upon Croats and to the benefit of Croatian people.

Thirdly, in May of 2019 Your Holiness stated that “the canonisation of Stepinac is a historic case. He is a virtuous man for this Church, which has proclaimed him Blessed. But at a certain moment of the canonisation process there are unclear points, historic points, and I should sign the canonisation, it is my responsibility, I prayed, I reflected, I asked advice, and I saw that I should ask Irinej, a great patriarch (of Serbian Orthodox Church), for help…” and I would like to remind you, if you already are not aware that this “great” patriarch, like all of his predecessors in living memory, is a politician as much as he is a priest, most likely a politician more than a priest. Known for his nationalist statements justifying Serbian imperialism—a transgenerational project which underlies every 20th-century war on the territory of former Yugoslavia – Irinej’s wicked observations about Stepinac, that he “did not want to hear the children’s cry” in concentration camps, are a first-class manipulation and evil fabrication directed at the Croatian Roman Catholic congregation.

Fourthly, it may be a prudent pursuit by Your Holiness to pursue dialogue with non-Catholic Christian communities, to pursue and invigorate relations with the Russian Orthodox Church via the Serbian Orthodox Church as a link, but it is far from acceptable to judge the life of Blessed Alojzije Stepinac, as a prerequisite for canonisation, with the information supplied by the Serbian Orthodox Church headed by Irinej, or any other Greater Serbia bandit.  

Fifthly, regarding any talks held with those that since year 2000 may have held or currently hold government power in Croatia or Serbia regarding the canonisation of Blessed Alojzije Stepinac, please know this: you have more likely than not spoken with former communist party of Yugoslavia members (or their children) who persecuted Croatian practicing Catholics during the life of Former Yugoslavia either by degrading their value to society or taking away their human right to religion, they mass murdered Croatian Catholic priests during and after WWII as well as hundreds of thousands of innocent freedom loving civilians and disarmed soldiers … In short, know this please Your Holiness: these former communists or their offspring, brought up in the communist mindset, are of no value whatsoever when it comes to presenting the truth of Stepinac’s life and deeds, especially those of extraordinary courage and sacrifice in saving thousands of persecuted people of different races and ethnicity during WWII.

Sixthly, if it is true that you are seeking a moment of “togetherness” within the Catholic Church regarding the canonisation of Blessed Alojzije Stepinac and in that togetherness you count on those who have started attending Holy Mass after Croatia was victorious in its secession from Communist Yugoslavia, for personal gain in political careers, please abandon that trail to Stepinac’s Sainthood. These men and women will abandon the Church at a drop of a hat should political winds in their country so dictate, just like they did during the life of Former Yugoslavia, just like their fathers and mothers had as followers of the Communist Party. Your Holiness, these people or their parents persecuted Blessed Alojzije Stepinac in 1946 with trumped up charges, not alleging but stamping him falsely as a Nazi collaborator, when the truth was that at the threat to his own life he saved thousands. Do you truly believe that these people will now confess this horrid sin of theirs?

And so, it is with a Christian fortitude and knowledge of forces, particularly those belonging to the Serbian Orthodox Church congregation, which have purposefully pursued the destruction of Blessed Stepinac’s good reputation that I write this Open Letter to Your Holiness today, 25th September, on St. Sergius of Radonezh’s Feast Day, the Patron Saint of Russia who worked not only to spread monasticism and the sanctity of monastic life, but also to become a messenger of Christian values in a country then threatened by various internal divisions and external tensions.

God’s commandments are a most welcome help for conscience to get to know the truth and hence to judge verily. God’s commandments are the expression of the truth about our good, about our very being, disclosing something crucial about how to live life well and to bear false witness against our neighbour is a grave sin committed against Blessed Alojzije Stepinac by the Serbian Orthodox Church including Patriarch Irinej.

Your Holiness, Blessed Alojzije Stepinac deserves to bask in the glory of the truth and his name to not endure false witness for a moment longer.

Please announce his canonisation!

So please, Your Holiness, find the courage to stop this impasse in faith and this moral chaos your pursuit of dialogue on the canonisation of Blessed Alojzije Stepinac is causing. As the supreme authority of the Catholic Church, it would be one of most important, courageous and Christian act of your entire mandate because it would represent standing firmly on truth and rejecting historical fabrications and falsehoods that have been devastatingly promoted for decades. While we all are desirous of and pray for peace and unity, the Croatian and multitudes of other Roman Catholics will thank you and so would the great soul of Blessed Alojzije Stepinac who perished from torture and false witness against him, saying: “When they take everything from you, you will be left with two hands; put them together in prayer and then you will be the strongest.”

Ina Vukic, Prof. Psych. (ZGB); B.A., M.A.Ps, (SYD)

Open letter to Pope Francis in the Croatian language/Please click the picture below.

Otvoreno pismo papi Franji na hrvatskom jeziku/ Molim pritisnite na sliku dolje.

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