Anti – Semitism in Serbia And Powerful Serbs in Croatia – On Task To Persist Spreading Lies About Croatia

Mjere protiv Židova u Jugoslaviji. Beograd 7. listopada 1940: „ Jugoslavija se sada pridružila antisemitskom pokretu. Vlada je usvojila uredbu kojom se Židovima zabranjuje trgovanje hranom. U židovskim poduzećima ili u tvrtkama u kojima je glavnina kapitala židovska, vlada će imenovati državne komesare – Reuters.

It was recently that Milorad Pupovac, a representative of a part of Serb minority in Croatia associated with 1990’s rebel Serbs who wreaked havoc, destruction, ethnic cleansing of Croats, rape, torture in vicious efforts to try and stop Croatia from seceding from communist Yugoslavia reiterated to the public that Belgrade (Serbia) continues to be the Capital City of Serbs in Croatia! As to fatalities resulting from recent earthquakes in Croatia Pupovac stated that among the fatalities were two Serbs and a girl from a mixed marriage even though those ethnic Serbs were Croatian citizens and their families have lived in Croatia for centuries!

 This statement by Pupovac reveals all the human misery of Milorad Pupovac and the policy he represents not only as the leader of the so-called Serbian National Council (SNV) and a Member of Parliament, but also as an alleged intellectual with the position of professor at the Faculty of Philosophy in Zagreb. For him, therefore, this catastrophic earthquake did not kill people, but members of the Serbian ethnic community in Croatia, which he and his SNV persistently want to keep separate from the Croatian identity to which they belong as citizens of that country.

The Serbian pursuits to keep blackening Croatia in every possible sense are related to this and include their attempts to use lies to demonstrate that Serbs are “better than Croats”. These lies are largely represented in Serbia’s continued coverup of its active role in the WWII Holocaust when it exterminated some 94% of its Jews by August 1942 and its continued propaganda against Croatia, deliberately and systematically fabricating the number of Jews and Serbs killed in Croatia during WWII. Their last “weapon” is putting on their payroll the Israeli Gideon Greif who appears to hold the championship lead in this fabrication of victim numbers.

So let’s look at the history of antisemitism in Serbia and in this I refer to an article recently published in Croatia’s popular portal “” and written by Petar Horvatic, which I have translated into English:

“Serbian anti-Semitism was not present only in Serbia, but began to spread among Serbs in neighbouring countries, including Croatia. Milan Obradovic, a Serbian journalist from Bjelovar who published 30 publications in Croatia, tried to publish anti-Semitic publications in Croatia in 1907, but on April 10, 1907, the city of Zagreb resolutely banned the publication of such publications.

Obradovic accused Croats of being tolerant of Jews, of being Jewish helpers, and the Catholic clergy of being bribed by Jewish Freemasonry. Obradovic also accused Jews of Croatian non-cooperation with the Greater Serbia movement and Serb parties in Croatia.

The month of August 1942 was the time when Serbia was declared the first country in Europe – judenfrei (Jew-free).

Anti-Semitic postage stamps in WWII Serbia

On January 26, 1807, the Council for the Future Autonomous Serbian Provinces – under the leadership of Karadjordjevic – concluded that all Muslims and Jews should be expelled from Belgrade, in the original text ‘cleansed of all Turks and Civuts’.

Civut is a derogatory term used for Jews.

Stopping the expulsion of all non-Serbs, including Jews and Muslims, from the territory of Serbia was a ‘conditio sine qua non’ of international recognition of the Principality of Serbia in 1878 at the Berlin Congress, which Serbs saw as dictated by the international community, especially by the British statesman and Jews. Benjamin Disraeli.

It is interesting that at that time, Serbian historians, almost regularly imbued with Serbian nationalism and chauvinism, fiercely criticised Croats as a people without anti-Semitism. Thus, Simo Lazic and Milan Obradovic accuse Croats of openly defending and protecting Jews, such as the right-winger Josip Frank, who defends the accused Alfred Dreyfuss in ‘Croatian Law’, who was the target of false accusations of espionage at the end of the 19th century. Let us remember that, unlike Obradovic and Lazic, the great writer Emile Zola also defended Dreyfuss.

In all this, as well as the attitude towards Jews, Serbia regularly looked up to ‘big brother’ Russia, a country that ‘patented’ pogroms (organised massacres of particular ethnic groups), mass persecutions and violence against Jews.

Thus, in 1881, the Russian Minister Konstantin Pobedonostsev proposed to Tsar Alexander III. that ‘a third of the Jews emigrate from Russia, a third convert to Orthodoxy, and a third allowed to die.’ It was a statement and a ‘magic formula’ that later the false and perfidious diplomacy of Serbia attributed to some people from the time of World War II, as if referring to Serbs. In the original, that statement unfortunately referred to the Jews. That statement was later conveyed with pleasure by the Serb Milan Obradović to this region, when he wrote that ‘there will be no Civuts in Russia in 25 year’s time’.

It is very interesting that the Serbian linguist Vuk Stefanovic Karadzic, in the 1853 edition of ‘Serbian Folk Tales’, also inserted many short stories and folk tales soaked in prejudice against and hatred towards Jews. (see Tomislav Vukovic, Review of Serbian Anti-Semitism, p. 9).

The older records from the time of the First Serbian Uprising 1806/07, clearly show the intention to expel all Jews and Turks from Belgrade. Some ease of the position of the Jews in Serbia came ten years later under Prince Milos Obrenovic, where the Jews lived in the part of Belgrade that had the derogatory title “Čifutana” (Civutane) because of the Jews.

When Prince Aleksandar Karadjordjevic returned to power in the middle of the 19th century, Jews were again forbidden to settle in Serbia, outside Belgrade. On the contrary, because of the decree, the Jews had to move out of Sabac, Smederevo and Pozarevac.

During the second reign of Milos Obrenovic from 1856 to 1860, the level of tolerance towards Jews in Serbia rose again. This was abolished by his son Mihajlo in 1861, which is why Jews complained to international institutions in Serbia.

It was not until 1878 that the Jewish people in Serbia became equal, by the decisions of the Berlin Congress, which Serbia reluctantly recognised. The decisions of the Berlin Congress show that the treatment of Jews in Serbia led to an overrun of their numbers (see Tomislav Vukovic, Review of Serbian Anti-Semitism, p. 13).

Many years after the Berlin Congress in Serbia, these decisions of point 35 of the Berlin Congress in favour of the equality of Jews saw widespread outrage in Serbia, which clearly speaks of the very pronounced anti-Semitism in Serbia.

One of the prominent Serbs of the time who sowed hatred towards Jews was Vasa Pelagic, a Serbian national teacher of socialist orientation. His anti-Semitic work ‘The Religious Teaching of the Talmud or a Mirror of Chivut Honesty’ is well known.

Somewhat later, a booklet ‘Let’s not give Serbia to the Civuts!’ Was printed in Serbia, where Serbs are being made to fear the Jews and calls for fight against and hatred towards Jews.

Anti-Semitism spread from Serbia through Serbian politicians and historians to Serbian politicians in Croatia. Hatred of Jews was instilled by a well-known Serbian politician in Croatia, Pavle Jovanovic, who was a prominent member of the Serbian Democratic Party, which represented Serbs in Croatia. Simo Lazic stood out with his anti-Semitic texts, while he edited ‘Srbobran’ (Serbshield) and ‘Vrač Pogađač’ (Prediction Wizard) in Croatia in Zagreb, as one of the main ideologues of the Serbian Independent Party, which represented Serbs in Croatia.

‘The Serbian press in Croatia in the second half of the 19th century was permanently anti-Jewish. The Serbian Independent Party constantly attacks Ante Starcevic’s Party of Rights for sympathizing with Jews… The Independents accused the Jews of directing Croatian (and right-wing) politics to the detriment of the Serbian people and Serbia’ (see Tomislav Vuković, Review of Serbian Anti-Semitism, p. 25).

It is interesting that the initiator of anti-Semitism in Croatia was the Serb Milan Obradovic from Bjelovar (see Tomislav Vuković, “Review of Serbian Anti-Semitism”, p. 27). He wrote 30 pamphlets and booklets that exuded marked hatred of Jews, demanding brutal state measures against them.

Read the horrors written by Serbian Obradovic about the Jews in Croatia: ‘It is almost impossible to talk about the victory of Croatian anti-Semitism, and you know why, because the majority of the Croatian people are so attached to the Chivuts that they must not shout against them, let alone any Croats raising his voice against the Jews. Just consider Zagreb! Shouldn’t every honest Croat blush because the Civuts have created Jerusalem out of Zagreb, and all of Zagreb stinks of their Palestinian stench.’(see Tomislav Vukovic, Review of Serbian Anti-Semitism, p. 31).

That is what one of the leading journalists and ideologues of Serbian politics in Croatia from the beginning of the 20th century writes.

Milan Obradovic wrote inflamatory anti-Semitic texts and self-published booklets of that kind, but in Croatia he had no collaborators or like-minded people, which is why he often resented the Croats he spoke of as allowing Jews to ‘get under their skin and drink their blood’, saying that in Croatia and Zagreb ‘all capital, shops and the biggest trades are in their hands’. In his booklets you can also find correspondence with theologians of the Serbian Orthodox Church in Srijemski Karlovci, where he found understanding, since at that time anti-Semitism was very developed in Serbia. And not only because of the influence of the Russians, but also because the Jews were considered ‘traditional Serbian enemies’ who were ‘on the side of the Turks and later Austria-Hungary’, and ‘against Serbia and its interests.’

Anti-Semitism was also present among Serbs in Vojvodina (then in Austro-Hungary), and the well-known Serbian politician and writer Svetozar Miletic stood out in the political newspaper “Zastava”. In one place, he even ‘well-meaningly’ advises Croats that ‘a bit of anti-Semitism would not go astray there.’

The prominent anti-Semite Jasa Tomic also acted there in his newspaper ‘Srpsko kolo’. Jasa Tomic was a role model in hatred towards Jewish Serbian fascists led by Dimitrije Ljotic even before World War II.

Even the Serbian Orthodox Church before the First World War was not deprived of anti-Semitism, which was especially reflected in the newspaper of the priestly association.

‘Vesnik srpske crkve’ (Herald of Serbian Church).

During the 19th century, after the liberation of Serbia from the Turks and the formal recognition of civil rights to Jews, anti-Semitism constantly appeared and imprinted itself in the consciousness of the Serbian people in the first half of the 20th century, as evidenced by numerous pamphlets, books, magazines and newspapers. Here are just a few examples: The religious law teaching of the Talmud or a mirror of the Chivut honesty by Vaso Pelagic (1879), On the Jewish question in Serbia by Nikola Jovanovic – an American (1879), How an evil morality influx by Chivut is created in the human society by Simo Stanojevic (1880) , Let’s not give Serbia to Civuts by a group of Serbian patriots (1882), The Jewish Question by Jasa Tomic (1884).

All this time, political and other newspapers with anti-Semitic articles were published: Balkan, Zastava, Srpstvo, and even church newspapers of the Serbian Orthodox Church brought out anti-Semitic articles. E.G. in Hrišćamki vesnik and Glasnik, Službeni list Srpske pravoslavne crkve.

‘Slavery, that is: truths are deadly. That’s why they shout, and whisper lies. To everyone and anyone. The occupier is lying, traitors are lying, freedom fighters are also lying. We lie to deceive ourselves, to comfort another; we lie out of pity, we lie so that we are not afraid, to encourage, to hide our own and others’ misery. We lie out of love and humanity, we lie out of honesty. We lie for freedom. A lie is a form of our patriotism and a confirmation of our innate intelligence. We lie creatively, imaginatively, inventively. For this lie under occupation, even an ordinary idiot has more imagination than many novelists. A lie is a necessity: biological, psychological, national, political. Belgrade in these days is an apocalypse of lies.’ (Dobrica Ćosić, Deobe (Divisions), published 1977, p. 135).

‘It is a pity that in the Serbs, through six hundred years of slavery under the Turks, some known properties of slaves have developed to incredible proportions. In their national ethics, on the ranking of virtues, after courage comes a lie. Captain F., our expert on their history, admits that he does not know any other people who in national and political struggles were able to use the means of deceiving, cheating and lying to their opponents and enemies as successfully as the Serbs did. They are real artists in lying. It is a complex system, a very complicated technique, incomprehensible to our American and British concepts. When the history of the Second World War in Europe is written, the moral basis and psychological technique in the fight against the enemies of the Serbian guerrilla movement, that is, the Chetnik detachment, must be given a special chapter. Large armies must know about this Serbian experience.’ (Dobrica Ćosić, Deobe (Devisions), published 1977, p. 168).” Ina Vukic


Earthquake in Croatia – Petrinja – Photo: Cropix

After the 5.5 magnitude earthquake that hit Zagreb in late March 2020 dozens of smaller earthquakes have been persistently hitting Zagreb and its surrounds, devastating the city of Zagreb, a new vicious wave of earthquakes are currently in their severity breaking 140-year records.

At least six people have died and dozens are injured following a strong magnitude earthquake of 6.4 points on Richter Scale that hit central Croatia Tuesday 29 December 2020; this came after 5.4 magnitude earthquake hit on Monday 28 December 2020 in the morning, causing major damage to homes and other buildings in towns of Petrinja and Sisak southeast of the capital Zagreb, where earthquake tremours these past days have caused further damage to the city not fully recovered from March 2020 devastation.

Earthquake in Croatia – Petrinja and Sisak towns devastated Photo Cropix

A young girl is among the dead and at least 26 people have been injured, six seriously. The European Mediterranean Seismological Centre said a magnitude 6.4 earthquake hit 46km southeast of Zagreb on Tuesday 29 December (about 11.30pm AEDT). Emergency Services are still going through the rubble and destruction in search for victims and survivors. The earthquake was felt throughout the country and in neighbouring Serbia, Bosnia and Slovenia. It was felt as far away as Graz in southern Austria, the Austria Press Agency reported.

Croatia 28/29 December 2020 Earthquake devastation Photos Cropix and Pixsell

The same area was struck by a 5.2 quake on Monday and several smaller aftershocks were felt Tuesday.

“This is like Hiroshima — half of the city no longer exists,” said yesterday Darinko Dumbovic, the Mayor of Petrinja. “The city has been demolished, the city is no longer liveable,” he said. “We need help.”

Earthquake in Petrinja Croatia Photo: Hina

While there are several Appeals for Earthquake relief in Croatia as a matter of personal tradition I chose to donate funds through Croatian Red Cross and Croatian Caritas (Hrvatski Caritas).

I ask you to please help and donate to the Earthquake Appeal in Croatia using your preferred charitable/humanitarian appeal and if you wish to choose the Red Cross below are the datils of how to make a donation:

Croatian Red Cross

Hrvatski crvani kriz (Croatian Red Cross)

Address: Ulica Crvenog kriza 14, 10 001 Zagreb, Croatia

You can donate cash for the people affected by the earthquake in Petrinja and Sisak via following account:
Bank: Privredna banka Zagreb d.d.
IBAN: HR6923400091511555516
Ref./Call number: 770
For payments from abroad – SWIFT CODE: PBZGHR2X

You can also donate via mobile banking application and barcode:

Legal persons can contact Croatian Red Cross via email:

Croatian Red Cross Donation webpage:

Croatian Caritas

Should you wish to choose Croatian Caritas to donate for earthquake relief Appeal please visit their webpage on link below and click the Donate button (“Donirajte ovdje) on the right side of webpage:

My thoughts and prayers are with all who are affected by the earthquakes in Croatia. May God grant them protection and speedy recovery.

God bless all and thank you from the bottom of my heart for your generosity! Ina Vukic

New Year’s Customs and Traditions in Croatia

Croatia is rich in traditions and customs, including New Year’s ones that differ from region to region, but have the same purpose – to best mark a new beginning.

On New Year’s Eve, some of the Croatian islands, such as Vis and Korčula (which just happens to be the island of my birth), nurture the old custom of “kolenda” (“announcing” or “carolling”). In the late afternoon, children (often with adults) visit the homes of friends and relatives, singing Christmas carols and congratulating the upcoming “young year”. It is customary to first knock on the door of the host and ask if it can be sung, after which the children are entertained and honoured. It is celebrated three times a year: on Christmas Eve, New Year’s Eve and on the eve of the Holy Three Kings (January 6th), and in addition to nurturing tradition, this is a good opportunity for many children for pocket money, because once singers received cakes or fruit, today they are usually rewarded with money. When only adults come to sing Kolenda then the host offers a feast of cakes, cold-cuts and drinks (wine and spirits).

Please enjoy this version of Kolenda singing on the island of Korcula, Croatia:

New Year’s Eve Kolenda lyrics from the island of Korcula, Croatia:

We have come to announce to you the young year, merry day,

He who has, let him clean, and he who has not, let him think.

Those pig’s legs left over from Christmas,

better give them to us than have a cat steal them.

In front of your house is a green pine tree, behind it a black horse tied,

and on it the birds, rejoice, little girls.

Oh, you servant of the chimney, is your master in the house,

give us dried fruit, to bite on until midnight.

By the time we got to this house, we tore a pair of shoes,

as we reached these steps, we wore out a couple of soles.

To the master in front of the house, let us sing, brothers, until dawn.

On the first morning of the new year, the family would wash themselves in a basin of clean water with an apple in which a coin would be placed, symbolising health and wealth. Among the congratulators, a man had to enter the house first, followed by a women.

On the first day of the year, special attention was paid to behaviour. The Bunjevac Croats in Bačka believed that a person would be as he/she was that day all year round, so everything around the house was tidy and peaceful. People also did not lend money to anyone on that day, so that there would be no shortage of it throughout the year for the family, and it was obligatory to lash the ground around the home with a whip so that the noise would drive away the spirits of the ancestors who have been living among the household since Christmas Eve. But some customs are hard to follow these days of economic hardships but, nevertheless, and old Croatian New Year’s custom says that the new year should not be entered into with debts; that debts must all be settled by New Year’s Eve at the latest.

Another custom and belief that is difficult to fulfill for many these days dictates that you fill your wallets with cash money. If you manage to do this, even with borrowed money, you will be quite happy financially in the new year.

Special attention was paid to the New Year’s table, which is a tradition that has remained to this day. The New Year’s table was a reflection of fertility and well-being. In some parts of Croatia, it was believed that chicken or chicken should not be prepared for lunch because the poultry disperse the soil in the garden around them backwards, away from them. Neither a rabbit nor a fish was prepared so that happiness would not escape like a frightened rabbit, or swim away like a fish.

It was desirable to save the pork because the pig digs forward with its snout, so the family will progress throughout the year and gain prosperity. Lentils that symbolised money was also desirable: as many lentils as there were coins; while avoiding anything sour so that the new year would not taste the same – sour. a cake was made for dessert, so that the New Year would grow like raised dough.

One custom, which is popular even today, both in Croatia and in some other European countries (e.g., Italy), is to wear red underwear at the transition from the old to the new year, because it brings good luck.

On that day, even the hair was to be washed so that one would not have headaches throughout the year, and if one’s laundry was hanging out to dry on that day people made sure they took it down by the evening of New Year’s Eve so that the cattle would not die and one would have a fertile year.

Wishing you all a Happy and Healthy New Year 2021 with a Croatian traditional gingerbread Licitar heart, which is always given with love!

I have been blessed with your support and care all year round and for that I am grateful beyond words. God bless and thank you for visiting me here on this blogsite! Ina Vukic

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