Tito’s Pioneers Keep Sharpening Their Axes Of Hate Against Croatia’s Blessed Alojzije Stepinac

A communist narrative in Marie-Janine Calic interview about Croatia’s Blessed Alojzije Stepinac

On 8 December 2020 the widely read Catholic portal from Germany (Katolische.de) published an interview with German historian Marie-Janine Calic, daughter of Croatian-born Eduard Calic (1910-2003) – historian and Yugoslav (read communist) journalist who was a Berlin-based correspondent for a Yugoslav newspaper during WWII, when Croatia itself fought for independence away from Yugoslavia. This fact alone can throw a spotlight on the mental aura Marie-Janine Calic was, more likely than not, brought up with and that would include a profound intolerance and bias against any patriotic feelings away from the failed experiment of Yogoslavia (e.g. of Croatian patriotism). The interview was published under the title “Figure of hate: a historian warns of Cardinal Stepinac’s canonisation” ( Hassfigur: Historikerin warnt vor Heiligsprechung Kardinal Stepinacs” ). Blessed Alojzije Stepinac’s canonisation by the Vatican (Pope Francis) has been thwarted by political twists, lies and biases of the Serbian Orthodox Church and former communists. My recent open letter to Pope Francis delves into some of the issues pertaining to this.

This is the same Marie-Janine Calic who in her 2014 book “A History of Yugoslavia” strongly rejects the fact that Yugoslavia was an artificial state and still attempts to present the ludicrous idea that a common Yugoslavia made of the states was conceived in the mid-19th century as an attempt by elites to overcome underdevelopment in that region, secure progress and assert the right to self-determination for their people! Facts of history have proven beyond a shadow of a doubt that the Serb domination and oppression, whether in the Kingdom of Yugoslavia (that disintegrated at dawn of WWII) or the post-WWII Yugoslavia (that disintegrated in 1990/1991), suffocated the self-determination of their peoples Calic is shamelessly bandying around in this interview. The only self-determination right during the hundred years Calic is talking about was usurped by Serbs and Serbs alone, oppressing all other nations (Croat, Slovene, Bosnian, Macedonian) within that forced concoction of united Yugoslavia, which saw or represented not even the “u” in the true meaning unity; it was a forced union maintained either by the Serb Monarchy’s dictatorship or the Tito communist one.  

It seems to me that with this interview for the Catholics of Germany portal Calic is working in concert with those from the Serbian Orthodox Church and with former communist “dignitaries” to hammer in yet another nail into Blessed Alojzije Stepinac (who died at the brutal hands of Yugoslav communist regime) canonisation coffin. Why else would she in the interview call him a “figure of hate” and call his beatification by Pope John Paull II in 1998 controversial! It seems to me that if she has never been a Communist Party operative, a Yugoslav thug, she certainly demonstrates its modus operandi on quests of assassinating characters of decent people, with omitted and/or twisted details and half-truths. She fails to clarify in her interview that the only people who “hate” Stepinac are and were the former Yugoslav communists and the Serbian Orthodox Church, to multitudes of others he was a figure of human compassion and love, a saviour and rescuer to the endangered in WWII. We have the historical facts on that presented in research of New York based dr Esther Gitman and the writings of British dr Robin Harris, among others, as irrefutable evidence of that, not the claptrap promulgated by Calic, an evident stalwart of Serbia’s eternal lies and fabrications against Blessed Stepinac and WWII Croatia.

In the above interview Calic is asked: “In a biography published in 2017, lawyer Claudia Stahl writes that Stepinac supported those in need and persecuted?” Calic responded: “He occasionally led a campaign to save Jews, baptised as Catholics, especially children. But he never raised his voice against the planned extermination of Jews and other ethnic groups. He also never publicly distanced himself from the Ustasha regime.”

“Would that do any good?”, the question followed. Calic replied: “Stepinac was the Archbishop of Zagreb, chairman of the Bishops’ Conference and was in charge of the entire Catholic military pastoral care. As the highest representative of the Church in Croatia, he could at least stop the systematic persecution of Serbs by members of the Catholic Church.”

I find it sickening that Calic in this interview generally talks about persecution of Serbs and Jews in Croatia during WWII and fails to mention, in the same breath, that Serbian Orthodox Church and Serbia’s WWII Milan Nedic government were utter persecutors and exterminators of the Jews – historical facts are that by May 1942 Serbia had exterminated 94% of its Jews and boasted of becoming one of the first European states to be “Free of Jews” (Judenfrei)!  

How twisted and full of hate against Croats would one need to be to come up with such a reply as Calic did above! She completely ignores the realities of WWII and especially the fact that Serbs persecuted and murdered Croatians by thousands upon thousands and Stepinac still did all in his power to save as many Serbs as possible, even though most deserved persecution for their previous crimes and oppression, if we’re to be frank on a human motives’ levels. She completely ignores the historical findings of past twenty years that show and demonstrate the good deeds of Cardinal Stepinac towards Jews, Serbs, Roma – towards anyone faced with life-danger amidst the WWII political brutal divisions and animosities from all sides. Calic completely bypasses and ignores or underplays the public truth about Blessed Stepinac, published by historians and I will only present a small part here.

In 1934, Pius XI named Stepinac as coadjutor to Bauer. Not long after being made a bishop, as early as 1936, Stepinac knew of the threat facing the Jewish people in Europe and sought to raise funds to help those who were fleeing Nazi Germany and Austria.

He appealed to wealthy Croatian Catholics for their help: “Dear Sir, due to violent and inhumane persecution, a large number of people have had to leave their homeland. Left without means for a normal life, they wander throughout the world…Every day, a large number of emigrants contact us asking for intervention…It is our Christian duty to help them…I am free to address you, as a member of our Church, to ask for support for our fund in favour of emigrants. I ask you to write your free monthly allotment on the enclosed leaflet,” he wrote to them.

In an address to students in 1938, Stepinac condemned the racist ideologies of the Third Reich: “Love toward one’s nation cannot turn a man into a wild animal, which destroys everything and calls for reprisal, but it must ennoble him, so that his own nation secures respect and love of other nations.”

In 1939, he launched another fundraising campaign to help Jews and other persecuted migrants fleeing their countries because of the war, again emphasizing the Christian’s duty to help those in need regardless of their race or creed.

War officially came to the Kingdom of Yugoslavia (which was comprised of modern-day Croatia, Bosnia and Herzegovina, Macedonia, Montenegro, Serbia, and Slovenia) on April 6, 1941, when German forces invaded the region.

Stepinac, as head of the Catholic Church in the majority-Catholic Croatia that had declared itself an independent state in April 1941 as the Serb-led Kingdom of Yugoslavia fell apart, had the difficult task of opposing the racial laws that were brought into practice in Croatia (as they were brought about in Serbia also).

Stepinac organised hiding places for an unknown number of Jews using Croatian Catholic connections he had throughout the country or raised funds to help them escape to a safer place. When Stepinac’s own life was in danger, he warned all those that he had helped hide, and told them to find a different hiding place so that they would not be found out.

Stepinac also told his priests in no uncertain terms that they were to accept any requests from people who wanted to convert to the Catholic Church in order to try to save their lives – whether they were Jewish, Serbian, Gypsies, or other persecuted groups.

Based on dr Esther Gitman’s research into historical documents she found that Stepinac had a policy he passed on as instruction to all priests in Croatia: when a priest is approached by a Jew or a Serb whose life is in danger and they wished to convert, convert them, because the Christian duty is in the first place to save lives.

“When you are visited by people of the Jewish or Eastern Orthodox faith, whose lives are in danger and who express the wish to convert to Catholicism, accept them in order to save human lives. Do not require any special religious knowledge from them, because the Eastern Orthodox are Christians like us, and the Jewish faith is the faith from which Christianity draws its roots. The role and duty of Christians is in the first place to save people. When this time of madness and savagery has passed, those who would convert out of conviction will remain in our church, while others, after the danger passes, will return to their church,” read a note from Alojzije Stepinac distributed to parishes in Croatia during the war.

In the interview Calic claims that 250,000 Orthodox Serbs were converted to Catholicism in WWII Croatia! She provides no verifiable source for her claim, and journalist interviewing her does not ask for one (!) and we are tempted with good reason to conclude that she made it up, just like communists and Serbs have been making up stories and numbers of others’ victims for decades! This communist Josip Broz Tito of Yugoslavia lover, Calic, does not even bother in this interview mentioning that Tito mounted a persecutory court process (a show trial) against Stepinac in 1946, charging him with Nazi-collaboration and denying him any right of defence, conveying of life sentence by house arrest where he died a harsh death in 1960. It was only after Stepinac rejected Tito’s proposal and insistence to take the Catholic Church in Croatia away from Rome, to abandon Roman Catholic Church and establish Croatian Catholic Church that Stepinac was charged, tried and convicted of treason by Tito’s communist Yugoslavia! Calic in her above interview even tries to justify the staged process against Stepinac by saying that the process “also involved dealing with mass crimes in which the representatives of the Catholic Church took part.” What an appalling and tendentious claim by Calic! Reading it one could easily conclude that the Catholic bishops in Croatia carried out mass murders of people and that Cardinal Stepinac was their leader.

Outrageous!

Calic’s presentation of Blessed Alojzije Stepinac in this interview as a “figure of hate” goes in the same direction as similar bashings against Stepinac by the Serbian Orthodox Church that have persisted since WWII. This is evidently another attempt to damage a representative of the Croatian Church, which was so strongly persecuted by the Communists in the media. Furthermore, with this interview, Calic appears to have hopped onto the Serbian wagon of continued persecution of Blessed Alojzije Stepinac to perhaps remind the German nation of its own dark WWII past and thus get them on the side like hers, which hates Stepinac. If they didn’t hate him they would need to take a look at themselves and admit to Serbia’s sins and genocidal past!

How dare she call Stepinac a Nazi sympathiser in a country that is still trying to forget its Nazi past! Furthermore, why is the German Catholic portal (Katolische.de) publishing such defamation and persecution of Blessed Alojzije Stepinac when other worldly renowned Catholic newspapers and portals such as the Catholic Weekly (Australia and USA), Catholic News Agency, etc. have been publishing research findings about Stepinac’s deeds of numerous rescues of Jews and other endangered groups during and before WWII for at least a decade!

If you want to remind yourself of, or learn about communist narratives simply visit the katolische.de interview with Marie-Janine Calic dated 8 December 2020 and all will be crystal clear to you.

And if you want to visit a place of absolute truth about the works and good deeds of Blessed Alojzije Stepinac during WWII, in particular, read the book by the American author, a Holocaust survivor from Sarajevo, dr. Esther Gitman, “Stepinac: A Pillar of Human Rights” or “When Courage Prevailed: The Rescue and Survival of Jews in the Independent State of Croatia 1941–1945” or the book by British author dr Robin Harris: “Stepinac: His Life and Times”, or Zvonimir Gavranovic’s books “In Search of Cardinal Stepinac”, among multitudes of other most credible works about Stepinac. Ina Vukic

Unnerving Unprecedented Path to Canonisation Of Croatia’s Alojzije Stepinac

Blessed Alojzije (Aloysius) Stepinac

The fact that in the drawn-out process to the canonisation of Croatia’s Blessed Alojzije (Aloysius) Stepinac (Archbishop of Zagreb during WWII, beatified by the Catholic Church in 1998) Pope Francis is seeking the opinion of Patriarch Irinej of the Serbian Orthodox Church regarding WWII truth about Stepinac’s deeds during the war is a matter that evokes a great deal of distress worldwide, let alone in Croatia. This makes the process of Stepinac’s canonisation charged with politics that have nothing to do with the factual truth the Church seeks. First of all, Patriarch Irinej cannot possibly be an authority on the truth simply because the truth regarding Stepinac has been consistently misrepresented and falsified by the Serbian Orthodox Church since WWII, as well as by the communist regime. The truth can only be found in researched facts and archives of these had indeed been out of reach up until relatively recently and some, those kept in Serbia, still remain closed, I believe. Patriarch Irinej made no moves ever to encourage research into WWII facts to do with Stepinac; to my knowledge, his stance has always followed the tides of Serbian anti-Croatian politics and propaganda, of Greater Serbia politics and bloody deeds that went with it.

The researched WWII facts presented by, for example, Dr Esther Gitman (both document and verbal testimonies of Holocaust survivors in Croatia and Bosnia and Herzegovina) show clearly that Stepinac rescued Jews, Serbs, Roma and others during WWII when such heroic deeds were pursued under the threat of own life. Her published books, “When Courage Prevailed: The Rescue and Survival of Jews in Independent State of Croatia 1941-1945” and “Pillar of Human Rights” are among the sources for truth, which Pope Francis should consult if he has so far failed to do so.

Throughout the long history of the Catholic Church (and other Churches), many saints were made saints because of their extraordinary courage, even when faced with the most dangerous tasks. These holy men and women showed courage through their vocations and duties from God. Saints Joan of Arc, Edmund Campion, and Isaac Jogues all lived their faith by showing courage in the face of danger or death.

Alojzije Stepinac was not different to these saints in human history.

In June 2011 Pope Benedict XVI praised Cardinal Stepinac as a courageous defender of those oppressed by the Ustashe, including Serbs, Jews and gypsies.

He said the cardinal stood against “the dictatorship of communism, where he again fought for the faith, for the presence of God in the world, the true humanity that is dependent on the presence of God.”

Pope Francis
Photo: AFP

Pope Francis, who this week visited Bulgaria and North Macedonia, gave a statement regarding the stage that the canonisation of Stepinac is at. Pope Francis said that the canonisation depends on the report of a mixed commission set up together with the Serbian Orthodox Church (SPC).

“Stepinac was a soulful man, that is why the (Catholic) Church beatified him. But at a certain moment in the process of his canonisation, there were some unclear points, historical points,” the Pope said, and added:

“I prayed, I considered, I sought advice and I saw that I need to seek help from (Serbian Patriarch) Irinej. He is a great patriarch. Irinej helped, we created a joint historic commission, and we cooperated.”

“The truth is both mine and Irinej’s only interest. And not to make a mistake. What purpose would declaring (Stepinac) a saint serve, if the truth was not clear? That would serve no one,” Pope Francis concluded.

The grave problem arises here! How can Irinej’s view of the truth help when that “truth” has more likely than not been shaped by untruths and innuendoes than by factual truth! The Serbian propaganda against Stepinac has been relentless since WWII and Patriarch Irinej never stepped aside nor insisted on factual representation of the truth!

Blessed Stepinac, who is hailed as a hero in Croatia, has been a target of decades-long communist smears and disinformation. Despite this, Pope St. John Paul II beatified him as a martyr in October 1998. The Serbian Orthodox community continuously peddle scepticism about Stepinac’s wartime record.

But researchers, including Gitman, particularly in the past three decades have shown that the facts about Stepinac counter false claims about his record.

“What you have is a false narrative created by Soviet agents,” Prof. Ronald J. Rychlak of the University of Mississippi told CNA/EWTN News in 2016.

In 1946, Stepinac was put on trial by Yugoslav communists (Belgrade, Serbia, headquartered) for allegedly collaborating with the Ustashe’s crimes. The trial drew critical coverage from Western media like Time and Newsweek and protests from those who saw it as a show trial. Archbishop Stepinac was denied effective representation and only met with his attorney for an hour before the trial.

The government’s witnesses were told what to say, and the archbishop was not allowed to cross-examine them. In 1953, Pope Pius XII made him a cardinal, although he was never allowed travel to the Holy See to be officially elevated. He died in 1960 of an alleged blood disorder, which was said to have been caused by the conditions he endured in jail. Relatively recent tests of his remains by Vatican investigators show evidence he was also poisoned.

It was in late 2015 Patriarch Irinej wrote to Pope Francis asking the Pope to “remove the question of the canonisation of Cardinal Stepinac from the agenda, and to leave it to the infallible judgment of God.” Irinej knows only too well that God does not canonise! Of course, Irinej in his letter falsely accused Stepinac of collaboration with pro-Nazi movements and regimes just as communists did seventy years before! Irinej went even further and threatened of consequences of Stepinac’s canonisation:

“His canonisation, to our great regret, would return the relations between Serbs and Croats, as well as between Catholics and Orthodox faithful, back to their tragic history.”

Archbishop Zelimir Puljic

It has become blatantly clear that by establishing the Commission with Serbian Orthodox Church on Stepinac’s canonisation Pope Francis’ main concern may indeed be that of avoiding the understanding of canonisation of Stepinac as an act against the Serbian people or causing divisions between Catholic and Orthodox faithful. But I would like to know when did the Orthodox faithful ask the Catholic faithful about canonisation of any of their saints? I am struggling to find such a case.

While Pope Francis’ steps taken with the Serbian Orthodox Church during this canonisation phase of the Stepinac Sainthood path may be seen as a good gesture this does not take away the fact that such acts are disturbing and distressing to Catholic faithfuls who have the ultimate right to their own saints. Certainly, the beatification of Stepinac sealed his worthiness of sainthood in proof required by the Catholic Church and in the eyes of multitudes across the world. One cannot, though, shake off the unpalatable sense that political agenda has crept, with nasty intentions, into the path of Stepinac’s canonisation just as it did in 1946, when he was false accused as collaborator of Nazi regimes. Clear and proven facts speak louder than opinion and when it comes to canonisation that is the only consideration Pope Francis should be keeping close to his chest.

In an interview with the Croatian Catholic Network, on 9 May 2019, Archbishop of Zadar, Zelimir Puljic, called on the faithful to be patient and calm. “The Pope said he cared about the truth and that, together with the Patriarch, he wants to arrive at the truth… However, regarding Stepinac and what the Congregation has already done and concluded, there is nothing contentious that would… bring into question his sainthood and canonisation.”

Archbishop Puljic said the pope’s decision to consult the Serbian Orthodox Church regarding Stepinac was a precedent and that the Serbian Orthodox Church wanted to use this precedent to block the canonisation.

“I would like to say something unusual, which is the interference of the Serbian Orthodox Church, another Church, or Patriarch itself, in the canonisation process of the Catholic Church. That is inappropriate – I have to say. And that’s not commonplace. I dare say, that is politics. So, Stepinac is put in a position he does not belong to. Stepinac was a believer, bishop, cardinal, he was a clerk of the Catholic Church and as such he deserved, first the title of the Blessed One, and is now in the process of being holy,” said Archbishop Puljic.

The Catholic faithfuls have been dealt a cruel blow in all this and Croatian Catholics particularly so! As we wait, laden with distress, for the outcome from this unprecedented path to canonisation in the Catholic Church, we must trust that Croats and their faith will endure. The alternative is unthinkable. The alternative where a deserved sainthood of the Catholic Church becomes the sacrificial lamb of Pope’s ambitions to do with another Church, Serbian Orthodox Church in this instance. There can be no common good when the good is sacrificed. Ina Vukic

Communist Yugoslavia Verdict Against Croatia’s Blessed Aloysius Stepinac Quashed

Zagreb County Court Friday 22 July 2016 centre: Judge Ivan Turudic, presiding Quashed 1946 communist Verdict against Blessed Aloysius Stepinac Photo: HINA/ Damir Sencar/ds

Zagreb County Court Friday 22 July 2016
centre: Judge Ivan Turudic, presiding
Quashed 1946 communist Verdict
against Blessed Aloysius Stepinac
Photo: HINA/ Damir Sencar/ds

A true, brilliant face of justice stepped out into the streets of Croatia and the world last Friday!
On 22 July 2016 Zagreb Country Court issued a judgment of great historical and political importance, announcing the complete annulment of the sentence against the archbishop of Zagreb, Aloysius Stepinac, passed by the politically rigged communist Yugoslav court 70 years ago, in October 1946.
The Zagreb County court in Croatia, a panel of judges presided over by Judge Ivan Turudic, annulled, quashed the 1946 communist Yugoslavia treason conviction against Archbishop Aloysius Stepinac, ruling that he did not receive a fair trial. Belgrade (Serbia) driven anti-Croat hoards, whose mission was to ensure that Croatia was the only Yugoslav federation state to be made responsible for the crimes of the holocaust on Yugoslav soil despite the fact that as a result of having exterminated 94% of Serbian Jews by mid-1942 Serbia’s WWII regime had been among the first European states “judenfrei” (Jew-free), had in 1946 charged and convicted Stepinac with crimes of collaboration with the pro-Nazi Ustashe regime.

Dr Esther Gitman (centre) presents Archbishop Aloysius (Alojzije) Stepinac to EU Parliament conference June 2016 Photo: eppgroup.eu

Dr Esther Gitman (centre)
presents Archbishop Aloysius (Alojzije) Stepinac
to EU Parliament conference
June 2016
Photo: eppgroup.eu

In less than a month from the indictment, the communist People’s Court of Croatia found him guilty on all counts, and the verdict was handed down on October 11, 1946. Stepinac was found guilty on all charges. He received a sentence of 16 years of hard labor.
In 1950 a group of American Senators made freedom for Archbishop Stepinac a condition for American aid to Yugoslavia. Tito (Yugoslav president Josip Broz Tito), eager to improve his relationship with the West, agreed to the deal with one stipulation: Stepinac must leave the country. Similarly, requests were made also by Pavelic (Ante Pavelic, leader of WWII Independent State of Croatia), in both cases, Stepinac refused to leave arguing he would remain with his people unless they take him by force.
Finally, in December 1951, Josip Broz Tito ordered Stepinac’s release, but sentenced him to house arrest in his native village of Krasic. In 1953, when he was elevated to Cardinal by pope Pius XII, When reporters asked him whether he will leave for that occasion he replied: ‘As long as Croatia is not free, the whole country is my prison.’ ‘My place is in Croatia with my people, not in the Vatican,” Dr Esther Gitman quote at EU Parliament presentation from Nova Hrvatska (New Croatia), 30 Fleet Street, London E. C. 4, England, February 1960, p. 1. Dr Esther Gitman is a leading world researcher of WWII archive facts that indisputably place Archbishop Aloysius (Alojzije) Stepinac as one of the leading rescuers of Jews and all other persecuted ethnic groups such as Serbs and Roma in WWII Independent State of Croatia. Indeed, in June 2011 Pope Benedict XVI praised Cardinal Stepinac as a courageous defender of those oppressed in Croatia during WWII, including Serbs, Jews and gypsies/Roma.

In February 1992 the parliament of Croatia had passed a “declaration of condemnation of the political process and judgment against Cardinal Dr Aloysius Stepinac” (click on link for pdf of the Declaration), which states that he was convicted as an innocent person “for having rejected the communist powers’ orders to bring about a schism in the Church and bring about the separation of the Croatian Catholic Church from Rome and Vatican, which had the far-reaching goal of the destruction of the Catholic Church as the eternal keeper and protector of Croatian people’s identity and freedom.
He was convicted because he stood against aggression and crimes of the communist regime, just as, in the storm and cruelties of WWII, he acted to protect the persecuted, regardless of their ethnic origins or religious outlooks. Although the Croatian people and the Catholic Church had never accepted the judgment against Archbishop Stepinac, the Croatian Parliament, as the highest representative body of Croatia, by expressing its clear position towards the unjust judgment against Cardinal Stepinac now corrects an historic injustice and insult against the Croatian people.
By condemning the show-trial and judgment against Archbishop Stepinac, the Croatian Parliament does at the same time condemn the political trials against numerous innocent priests, monks and believers as well as condemning the communist regime.”

Having overturned the 1946 verdict against Stepinac, Judge Ivan Turudic read the court’s findings, which concluded that the 1946 trial had violated the right to a fair trial, prohibition of forced labour and the right to appeal. He said the goal of that verdict had been “revenge against Stepinac“.
The judge said that the rigged politically motivated trial against Stepinac, violated the right to a fair trial as well as rules of the law-based state.

Archbishop Aloysius Stepinac in the 1946 communist rigged trial

Archbishop Aloysius Stepinac in the 1946
communist rigged trial

Judge Turudic said that it was evident from the minutes of the 1946 trial that prosecution’s witnesses had been instructed how to charge the defendant.
The fundamental crime Stepinac was charged with was the fact that he was at the time of NDH (WWII Independent State of Croatia) the Archbishop of Zagreb. He himself asked at the trial ‘Well, what was I supposed to do? Go into a forest or escape to London?’ He decided to remain with his people with whom he also remained during the Yugoslav Kingdom dictatorship and during Tito’s communist dictatorship,” Judge Turudic said. Turudic also said that while in prison Stepinac was offered to sign a pardon form issued by the communist authorities but that he refused the offer, instead, Stepinac asked for a re-trial before an independent court or the quashing of the verdict. Of course, such a request was refused.

 

Judge Turudic said the 1946 trial was a “rigged political process.”

After 70 years his will is fulfilled by the Croatian court in a free Croatian state and that is why this judgment has profound importance not only for the individual but also for the history of the Croatian people,” Judge Turudic concluded.

Boris Stepinac nephew of Blessed Aloysius Stepinac Photo: tportal.hr

Boris Stepinac
nephew of Blessed Aloysius Stepinac
Photo: tportal.hr

 

I’m very moved, I didn’t expect it would be resolved so quickly. I thank the Croatian judiciary for finally removing the stain which for years was not only put on the cardinal, but on the Catholic Church, the family, and the whole Croatian nation as well,” Cardinal Stepinac’s nephew who instigated the legal process for the review of the 1946 verdict, Boris Stepinac, told Croatian news media after the judgment was read out in the court. “Today, documents and arguments proved in a court that he was indeed a righteous man,” he added.

Cardinal Aloysius Stepinac

Cardinal Aloysius Stepinac

As expected the ruling fuelled protests and criticisms against Croatia, renewed false and hateful allegations that this ruling amounts to rehabilitation of the WWII Ustashe regime in Croatia. Such false allegations are concocted and propagated by the very top of Serbia’s leadership and its president Tomislav Nikolic stated that Stepinac was not tried and convicted in WWII Independent State of Croatia or today’s independent Croatia but in Yugoslavia, suggesting that Croatia had no jurisdiction to judge on judgment delivered in Yugoslav courts. This protest is enough to demonstrate how hopeless pursuits of truth and justice still are in Serbia. So, I choose to ignore any criticism on the matter coming from Serbia for Serbia’s leadership is evidently still incapable of separating true justice from political set-ups. Nikolic further stated that he relayed his opinion regarding Stepinac’s role in WWII to Pope Francis and I do trust that opinion has ended up where it came from: the dungeons of dangerous hatred against Croats Nikolic and his followers had demonstrated many a time, including during the genocidal Serb aggression against Croatia and Bosnia and Herzegovina in 1990’s.

Blessed Alojzije (Aloysius) Stepinac Oil painting Croatian Church Chicago

Blessed Alojzije (Aloysius) Stepinac
Oil painting Croatian Church Chicago

In 1998 the late Pope John Paul II beatified Stepinac – putting him on the road to sainthood – during a visit to Croatia. While Pope Francis seemingly procrastinates as to the date when Aloysius Stepinac will be canonised and declare a Saint of the Catholic Church, the majority of Croatian people already regard him as a Saint.

Cardinal Josip Bozanic, celebrating the Eucharist, said in Zagreb on 25 June 2016: "God has already celebrated the sainthood of Aloysius Stepinac, and whoever goes against his image, goes against God". Photo: laudato,hr

Cardinal Josip Bozanic, celebrating the Eucharist,
said in Zagreb on 25 June 2016:
“God has already celebrated
the sainthood of Aloysius Stepinac,
and whoever goes against his image,
goes against God”.
Photo: laudato,hr

This Friday 22 July 2016 judgment from the Zagreb County Court clearly shows that justice is always reachable; that truth prevails in the end and justice wins. All we need is patience and persistence for the truth and in that spirit I would like to see a posthumous trial against Josip Broz Tito for all the crimes of his communism against innocent people and pray that somehow, in a brilliant world of the future, this will be judicially possible. Ina Vukic, Prof. (Zgb); B.A., M.A.Ps. (Syd)

Disclaimer, Terms and Conditions:

All content on “Croatia, the War, and the Future” blog is for informational purposes only. “Croatia, the War, and the Future” blog is not responsible for and expressly disclaims all liability for the interpretations and subsequent reactions of visitors or commenters either to this site or its associate Twitter account, @IVukic or its Facebook account. Comments on this website are the sole responsibility of their writers and the writer will take full responsibility, liability, and blame for any libel or litigation that results from something written in or as a direct result of something written in a comment. The nature of information provided on this website may be transitional and, therefore, accuracy, completeness, veracity, honesty, exactitude, factuality and politeness of comments are not guaranteed. This blog may contain hypertext links to other websites or webpages. “Croatia, the War, and the Future” does not control or guarantee the accuracy, relevance, timeliness or completeness of information on any other website or webpage. We do not endorse or accept any responsibility for any views expressed or products or services offered on outside sites, or the organisations sponsoring those sites, or the safety of linking to those sites. Comment Policy: Everyone is welcome and encouraged to voice their opinion regardless of identity, politics, ideology, religion or agreement with the subject in posts or other commentators. Personal or other criticism is acceptable as long as it is justified by facts, arguments or discussions of key issues. Comments that include profanity, offensive language and insults will be moderated.
%d bloggers like this: